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Ekman, P. (1992). An argument for basic emotions. Cognition and Emotion, 6(3-4), 169-200.

Haxby, J. V., et al. (2000). The distributed human neural system for face perception. Trends in Cognitive Sciences, 4(6), 223-233. Ekman, P

Social media platforms provide a space for users to share, discuss, and scrutinize faces. Online discussions around faces can be both positive and negative, ranging from admiration and appreciation to criticism and ridicule. Research has shown that social media use is associated with increased self-comparison and decreased self-esteem, particularly among young adults (Kaplan & Haenlein, 2010). The constant exposure to curated and manipulated facial images can create unrealistic beauty standards, contributing to body dissatisfaction and negative self-perception. Cognition and Emotion, 6(3-4), 169-200

The impact of viral videos and social media discussions on face perception is complex and multifaceted. While these digital platforms have created new opportunities for face-related expression and communication, they also raise concerns about the manipulation, distortion, and commodification of faces. As we continue to navigate the digital age, it is essential to critically evaluate the psychological, social, and cultural implications of face perception in the context of viral videos and social media discussions. (2000)

Face perception is not only a psychological and social phenomenon but also a cultural one. Different cultures place varying levels of importance on facial features, expressions, and identity. For instance, in some cultures, facial tattoos or scarification are considered beauty markers, while in others, they are stigmatized (Bourdieu, 1991). Social media and viral videos have created a globalized platform for face-related cultural exchange, influencing how we perceive and appreciate faces across cultures.